Month: June 2024

Despite being a vicar, I still feel a little stab of panic if I am asked to stand up on the spur of the moment and pray. I am not a good conversationalist and I struggle for words. A monk once joked, “never ask a monk to pray; we can’t do that without a book” and I know what he meant. But I do value silence and in this I am not alone. A friend recently told me a story of Mother Theresa, who was asked how she prayed. “I say nothing, I just listen to God”. “So what does God say to your?” the interviewer asked. “Nothing, he just listens to me” replied Mother Theresa. Sometimes, we just need to shut up, rest in the silence and be glad.

Rev David Poyner

Recently, I was talking with a group of friends. We all were university teachers, but also of a certain age, with retirement fast approaching. So, as people of a certain age are prone to do, we looked back. We discussed what advice we might give to our younger selves; if we were forty years younger, would we contemplate careers working in universities? I was probably the most positive, but even I am very glad I am not just starting out in the university sector. Universities now seem to have a much harder edge than when I started. We have key performance indicators, we have to set SMART objectives which can be measured and evaluated every year. We have targets for income raised, papers published. In short, universities have whole-heartedly bought into the world of commercial business, where profitability and accountability are key. Now some of this is a good thing; 30 or 40 years ago, some in universities had very comfortable lives, drawing a good salary for very little in return. Universities do need to change and to meet the needs of society. However, we all agreed that whilst we needed to learn from the outside world, we simply could not copy what successful commercial companies did, because the core business of a university is not to make a profit but to educate students and undertake research. Somehow, this seems to have been lost, hence our collective lament.

Now on one level this story is simply about four elderly university professors and their lament. But I think there are wider lessons here. So many organisations, including the church, seem to have uncritically embraced the ways of working that are successful for big commercial concerns, forgetting that they exist for other purposes. I suspect a business case based on following an itinerant preacher with a handful of followers, ending in his execution, would get very far on “Dragons Den”. But in that there is a lesson.

Rev. David Poyner

We are now at the mid-point of the general election campaign. All candidates have now been declared; leaflets are starting to appear through doors, the manifestos have been published. The Church of England has responded by publishing a short booklet, “Pray your part”, with reflections and prayers for each of the last 21 days of the campaign. Doubtless some will scour this for evidence of political bias. It is certainly not the role of the church to tell people which party they should vote for in the election but equally faith cannot be a purely private matter. It is something Christians need to take to the polling station and that means we need to decide are the non-negotiable principles which any candidate or party must respect. The Christian belief is that all of us are made in the image of God, no matter how marred that may seem in some. From that it follows that all must be treated with respect and fairness. In the Old Testament there is a constant call to care for aliens, the poor, widows and orphans; the weakest in society. In the New Testament, Jesus reduced all this teaching to a simple command; to love our neighbours as ourselves. He then went on to show that our neighbours may include some surprising people. His teaching has been called a manifesto.

This does not answer how we should achieve a fair and loving society; by tax and spend, or tax cuts and economic growth. That really is for politicians to decide. But Jesus’s manifesto is one we can use to judge the spirit underlying the manifestos that they offer to us.

Rev David Poyner

I write this just after coming back from Billingsley Church, where 13 of us from all parishes in the benefice gathered for a short service to mark the 80th anniversary of D-Day. It would have been the right thing to do if I had said prayers alone to an empty church, but it was good to be joined by others. Many more will have watched the commemorations on the television, including the prayers offered by chaplains and religious leaders.

For the first time, there is now a British Memorial to the whole of the Normandy campaign. Unlike previous memorials, this has no religious symbols or references; a very 21st century attitude to how we think we should remember. However, I suspect most people will react to the memorial and to the commemorations of this anniversary in a way that is spiritual if not explicitly religious and will have been moved by the prayers. D Day, like many anniversaries of armed conflicts, confronts us with big issues, of good and evil, suffering and death. Whatever peoples views of God, the rites of religion give us the tools to process these. And for those directly involved, this is even more important. A senior army officer recently told the chaplain attached to his unit; “I will go deploy my men in conflict without a medic; I will not deploy them without a chaplain”. There are times when religion matters.

Rev David Poyner